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Latino/a and Latin American Studies

 

Selected Sources: History of Latino/as in Detroit, MI

Not all links will lead to full-text. Please use interlibrary loan for articles that are not offered in full-text through these links. Or, contact the librarian for help.


Mora, J. I. (2023). Managing the migration: Latino intermediaries and the expansion of United States migratory labor from World War I through the Bracero Program. Journal of American Ethnic History, 42(3), 103-129.

Martínez, F. (2022). Politics, language, and cultural identity: DetroitRicans and Puertoricanness in Detroit. Journal of Ethnic and Cultural Studies, 9(4), 1-41.

Brett T. Olmsted. (2015). Mexican fiestas in Central Michigan: Celebrations and identity formation, 1920–1930. Michigan Historical Review, 41(2), 33–57.

Rodriguez, M. E. (2014). Mexicantown: Ordinary families making extraordinary choices. (cover story). Chronicle: The Quarterly Magazine of the Historical Society of Michigan, 37(1), 14–16.

Ravuri, E. D. (2009). Hispanic population change in southwestern Detroit and surrounding suburbs, 1990-2000: A study of the succession process. Journal of Cultural Geography, 26(2), 199–222.

Miner, D. A. (2005). El renegado comunista: Diego Rivera, La Liga de Obreros y Campesinos and Mexican repatriation in Detroit. Third Text, 19(6), 647-660.

Swartz, R. D. (1992). Hispanic and Polish commercial strips in the Detroit area: Strength and devolution. Michigan Academician, 25(1), 31–46.

Vargas, Z. (1991). Armies in the fields and factories: The Mexican working classes in the Midwest in the 1920s. Mexican Studies/Estudios Mexicanos, 7(1), 47–71.

Vargas, Z. (1989). Life and community in the “Wonderful City of the Magic Motor”: Mexican immigrants in 1920s Detroit. Michigan Historical Review, 15(1), 45–68.

Agócs, C. (1982). Who’s in on the American dream? Ethnic representation in suburban opportunity structures in metropolitan Detroit, 1940-1970. Ethnic Groups, 4(4), 239–254.

Valdés, D. N. (1981). Perspiring capitalists: Latinos and the Henry Ford Service School, 1918-1928. Aztlan: Journal of Chicano Studies, 12(2), 227–239.

Cardenas, G. (1976). Los desarraigados: Chicanos in the midwestern region of the United States. Aztlan: Journal of Chicano Studies, 7(2), 153–186.

Kiser, G., & Silverman, D. (1973). Mexican repatriation during the Great Depression. Journal of Mexican American History, 3(1), 139–164.


Learn about Norman Daymond Humphrey (1911 - 1955)


Humphrey, N. D. (1946). The housing and household practices of Detroit Mexicans. Social Forces, 24(4), 433–437.

Humphrey, N. D. (1945). Some dietary and health practices of Detroit Mexicans. The Journal of American Folklore, 58(229), 255–258.

Humphrey, N. D. (1945). Employment patterns of Mexicans in Detroit. Monthly Labor Review , 61, 913.

Humphrey, N. D. (1944). The changing structure of the Detroit Mexican family: An index of acculturation. American Sociological Review, 6(9), 622-626.

Humphrey, N. D. (1944). The Detroit Mexican immigrant and naturalization. Social Forces, 22(3), 332–335.

Humphrey, N. D. (1944). The education and language of Detroit Mexicans. The Journal of Educational Sociology, 17(9), 534-542.

Humphrey, N. D. (1944). The integration of the Detroit Mexican colonyThe American Journal of Economics and Sociology3(2), 155–166. 

Humphrey, N. D. (1943). The migration and settlement of Detroit Mexicans. Economic Geography, 19(4), 358–361.

 

 

 


 

 

 

 

 

 

 

 

 

 

 

 

Cotera, M. E., & Aparicio, F. R. (2017). El Museo del Norte: Passionate praxis on the streets of Detroit. In O. Valerio-Jimenez, S. Vaquera-Vasquez, & C. F. Fox (Eds.), Latina/o Midwest Reader (pp. 197–210). University of Illinois Press.

This chapter relates the "struggle to create a community space in the heart of Detroit -- El Museo del Norte." The movement was looking to create a space where Latino/as in the Midwest could unite to record their experiences. What ensued was a conflict between those who wanted to create a brick-and-mortar space and those who were in favor of creating a "structure of feeling" as an innovative way of coming together. There were also conflicts among interested parties on many other talking points that made it challenging to agree on the museum's mission and goals. The author of the chapter, Maria Eugenia Cotera, was uniquely involved in the process of the creation of El Museo del Norte, along with Elena Herrada, a Detroit community organizer, scholar, and activist.


Darden, J. T., & Thomas, R. W. (2013). Detroit: Race riots, racial conflicts, and efforts to bridge the racial divideMichigan State University Press. (pp. 199–220).

Chapter 9 of this book, Old Minority and New Minority: Black-Latino Relations in a Predominantly Black City, discusses how two racial/ethnic minority communities in Detroit (Black/Latinx), have had to compete for resources that are controlled by neither group, but by powerful corporations. The authors give a history of Latinx immigration to Detroit, where they settled geographically within the city up to 1980, and then cover Latinx and Black residential segregation from 1980 - 2010. They cover socioeconomic differences between the two groups, including unemployment, occupations, income, education, home ownership, and business participation rates. The last section of the chapter talks about Latinos' struggle for representation in a majority Black city, and the authors offer some "conclusions" about Black-Latino relations in the city.


Vargas, G. (2011). CitySpirit: A people’s mural in Detroit’s Mexicantown. In R. O. Martinez (Ed.), Latinos in the Midwest (pp. 281–302). Michigan State University Press.

The author of this chapter is one of the creators of the mural CitySpirit, a Mexican American mural painted in 1979 in Detroit's Mexicantown (St. Anne & Bagley). The author writes about its history and offers analysis of the iconography in the mural.

 


Benamou, C. L. (2010). Mediating the public sphere in Latina/o Detroit: Heart and margin of an embattled metropolis. In R. Young & A. Holmes (Eds.), Cultures of the City: Mediating Identities in Urban Latin/o America (pp. 88–104). University of Pittsburgh Press.

This chapter discusses how Detroit is not adequately acknowledged as a "Latino metropolis," despite a number of indicators. It reviews Latinx waves of immigration to Detroit, the geographic cluster of Latinos in Southwest Detroit, and the communities ability to rely on a number of Spanish-language media -- newspapers, radio, and television. The author calls for more enfranchisement of this community, pointing out it has been largely ignored, and that Detroit is still largely seen as a bicultural city (Black/White).


Bustamante, J. J., & Mújica, C. R. (2007). Mexican communities and acculturation: A comparative study of "El Valle del Rio Grande" and Detroit's "Mexican Town." In M. Á. C. García & J. S. Romellón (Eds.), Nuevas Tendencias y Nuevos Desafíos de la Migración Internacional: Memorias del Seminario Permanente sobre Migración Internacional. Tomo 2 (1st ed., pp. 367–382). El Colegio de Mexico.

The authors employ qualitative methods of data gathering to discuss acculturation, assimilation, transnationalism, and identity mostly among first- and second generation Mexican-Americans. They compare these processes and qualities among people living along the U.S.-Mexico border and in the Midwest, including Detroit's Mexicantown. The two Detroit subjects, and their families, that they authors visited are described as Andres, a 17-year old in high school, and Pamela, a 15 year old middle schooler. The data from these subjects were gathered in 2002 and 2003. 


Casey, G. M. (1989). Father Clem, Conscience of Detroit. Marygrove College.(pp. 118-158).

In this biography of Father Clem Kern, chapter 5 ("El Padre Clement Kern") focuses on his work with the Latinx community in southwest Detroit. Fr. Clem was a Roman Catholic priest who was appointed to Most Holy Trinity Church in Detroit's Corktown district, where he served for over 30 years. In addition to detailing how Fr. Clem immersed himself in Latinx cultures in order to better serve the community, it also offers a wealth of large block-quotes and full-text from primary source documents -- Fr. Clem's and Holy Trinity Church's papers from the Archdiocese of Detroit Archives. It provides a history of initiatives and services he developed specifically for Latinx people, plus an account of the tireless advocacy work he did on their behalf.


Weeks, J. R., & Spielberg Benitez, J. (1979). The cultural demography of midwestern Chicano communities. In S. A. West & J. Macklin (Eds.), The Chicano experience (229-252). Westview Press.

In this study, the authors aimed to make a "preliminary and admittedly incomplete analysis of the relationship between demographic processes (i.e., population size and heterogeneity) and organizational life in two contrasting midwestern Chicano communities." The two communities are Fremont, OH, and Detroit, MI. They compare some demographics including age, gender, education, occupation, and income, then discuss organizational life in the two communities. They look at organizations that formed in those communities through religion, work, social services, and more.


Salas, G., & Salas, I. (1974). The Mexican community of Detroit. In D.W. Hartman (Ed.), Immigrants and Migrants: The Detroit Ethnic Experience (pp. 374-387). Center for Urban Studies and Southeast Michigan Regional Heritage Study Center, Wayne State University.

The authors begin with a discussion of the number of Latinx people in Detroit, and how 1970 census numbers are not reliable due to poor methods of determining this population's identity. They relay some history and first-person accounts of how and why Mexican's settled in Detroit and other locations in Michigan in the 1940s. They cover the formation of community groups (religious, political, arts, unions), and the development of social services for this community, particularly Latin Americans for Social and Economic Development (LA SED), the Latin American Secretariat, and the Committee of Concerned Spanish-Speaking Americans (CCSSA). Finally, the authors discuss the rise of political movements and causes in the community, and how it led to the development of a Chicano Studies Program at Wayne State University called Latino En Marcha.

Militzer, M. A. (2019). Examining Physical Activity Levels of Pregnant Women of Mexican Origin in Detroit, MI: A Socioecological Approach. University of Michigan.

Olmsted, B. T. (2017). Los Mexicanos de Michigan: Claiming space and creating community through leisure and labor, 1920-1970. University of Houston. (Document search: 257 mentions of "Detroit")

Saenz, G. (2010). Transnational Life Histories: Mexican Origin Elderly in Southwest Detroit, Michigan. Michigan State University.

Valdés, D. N. (1992). Divergent Roots, Common Destinies? Latino Work and Settlement in Michigan (Occasional Paper No. 4). Julian Samora Research Institute, Michigan State University.

Vargas, Z. (1984). Mexican Auto Workers At Ford Motor Company, 1918-1933. University of Michigan.

Murillo, L. C. (1981). The Detroit Mexican 'Colonia' from 1920 To 1932: Implications for Social and Educational Policy. Michigan State University.

Rubalcava, L. A. (1980). Assimilation Among Urban Chicanos: A Structural and Cultural Analysis. University of Michigan.

Popp, S., Steider, M., Wheeler, J., Wichorek, M., & Young, D. (1970). Exploratory Study of the Mexican-American Community in Detroit, Michigan. Wayne State University.

Houtman, L. H. (1965). Response of Detroit Public Schools to Immigrant Groups. Michigan State University. (Chapter VI: The Transient Mexicans, 175-192).

Tsuzaki, S. M. (1963). English Influences in the Phonology and Morphology of the Spanish Spoken in the Mexican Colony in Detroit. University of Michigan.

Harris, P. B. (1949). Spanish and Mexican Folklore as Represented in Two Families in the Detroit Area. Wayne State University.

Humphrey, N. D. (1943). The Mexican Peasant in Detroit. University of Michigan. (No full text online available)

Osvaldo "Ozzie" Rivera writes a regular column titled "Pensamientos y Recuerdos" for El Central Hispanic News. In these columns he covers Detroit-area Latinx history.

In Rivera's inaugural "Pensamientos y Recuerdos" column (July 18, 2019), he states the purpose of the column is to "celebrate the achievements and too often unheralded contributions of some of our community's residents past and present." He offers a sampling of people who have made an impact -- brief paragraphs about a radio program host, a Mexican folkloric dance troupe director, community leaders, musicians, and baseball players. He notes some Detroit Latinx history that the column will explore including early Latinx communities, educational programs, labor unions, organizations, and immigration. (Read more about Ozzie Rivera at the bottom of this page.

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Rivera was born in Puerto Rico and has lived in Southwest Detroit most of his life. He has been active in community advocacy and human services. He served as a mental health director for ACCESS (Arab Community Center for Economic and Social Services), as the executive director of Latino Family Services, and as Dean of Students at Wayne County Community College. He served for 10 years as the Director of Multicultural Affairs and Assistant Professor (Social Work/Sociology) at Madonna University. For four years, he led community engagement efforts for Southwest Solutions. In retirement, he consults for a number of social service and arts organizations.

Ozzie currently teaches Afro Latino History and Culture in the U.S. at Wayne State University, a course he developed in the 1990s. He also teaches at the University of Michigan's School of Social Work. He writes his "Pensamiento y Recuerdos" column covering oral history topics and current affairs for El Central.

Rivera is an amateur historian of Latin-Caribbean music, often presenting on Afro-Hispanic music, including as the director of the Afro Puerto Rican drum and dance troupe RicanStruction. During his lifetime he has led a number of performance troupes and bands, including the salsa/Latin Jazz band La Inspiracion.

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Go to this page to see databases for searching local newspaper coverage of Latino/as in Detroit. If you need help doing newspaper research, please contact me.


Select Articles:

Green, L.C. (2024, March 10). Taco truck driving norther Mexican flavors through Detroit. Detroit Free Press.

Kozlowski, K. (2023, September 29). Historic marker shines light on Mexican community. Detroit News.

Aguilar, L. (2022, December 17). The tiny southwest Detroit taqueria that sparked a movement. Detroit News.

Aguilar, L. (2014, February 6). Take snacking to the extreme: Botana, a southwest Detroit original. Detroit News.

Aguilar, L. (2005, March 6). Mexicans bolster a corner of DetroitDetroit News.

Madden, M. (2004, April 12). Puerto Ricans step into the limelight - This once-overlooked Latino community in Metro Detroit grows in numbers and cultural identity. Detroit News.

Donnelly, F. X. (2002, June 16). Mexican food industry's hot - Detroit's small enclave attracts Midwest business. Detroit News.

Cardenas, E. L. (2000, September 28). Hispanic influence keeps growing in Metro Detroit - Immigrants bring their traditions with them. Detroit News.

Kozlowski, K. (2000, September 21). Mexicans embrace southwest Detroit - Thousands flock to the city for better jobs, lifestyle. Detroit News.

Treen, J. C. (1959, August 20). At home in Detroit: Puerto Ricans fit into communityDetroit News.

Southwest Detroit Arts & Culture History

A YouTube channel to highlight past and ongoing oral history projects and interviews that document the rich history of arts and culture in Southwest Detroit.